Jayaho Telugu
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When asked the question 'When does the connection with mother language take place?', the poets said, 'When is there a child in the mother's water?' Breathing and language to babies - passed on from mothers. The process is like the silent song of the river as it caresses the backs of the young fish as the net waves. Aditi's son is Vamana. While caressing the toddler, she said, 'Father who gave birth to me! Napali daiwama' says back. Calling Kannakoduku - 'Kannatandri' - is a joke. It was a boon that gave birth to the Telugu language. A baby can sense the caress of mother's voice. All mothers who recognize it add the call 'Kanna' to the language. Chandamama Rave! Ammas continue to perform Ikshurasabhishekam for the Telugu language by singing the song 'Jabillirave' for many generations. Even if they don't know that it is Telugu language, the babies keep on munching on the sweetness of that sugar cane. It is the flow of generations. No matter how many times you gulp it down - insatiable thirst!
'Ekah svadu na bhunjita!' Vedas say that one should not sit and eat something delicious. So the poets have been spreading that sweetness to the people and increasing it. Tripuraneni said, ``Telugu children, don't know the sweet songs of Telugu people, the sweet songs of Telugu people!'' They have been incorporating Sangeetalaya in Ammabhasha, which Vishwanatha heard saying, 'Bashchunupdu vinpinchubhasha, like singing a single song', in their sentences. With that, if the words are written in green ink - the letters will rise and shine and make the hearts of the readers green. If written in black ink - blue lilies make the heart heavy. Dreams that love red ink- painted faded flowers. 'Rudralika Nayana Jwalikalai Calcutta Kalika Nalaklai' those fire flowers reddened the eyes. The connoisseurs who enjoy these different aromas- like Kandukuri Ramabhadrakavi 'How beautiful is this Tenugutota! How fragrant these garden flowers are!''They came smiling.
Karunashree, who saw the splendor of creation and beauty in Potanakalam, wrote 'Muddulugara Bhagavatamun Rachichinchu Panchadaramo! They were surprised that it was an hour. 'Dictionaries cannot tell what the power of letters is, only worshipers know it,' concluded Samaveda people. The great Tamil poet Subramanya Bharati, who was fascinated by the beauty of the Telugu language, called the sentimental ranks, 'Let's take a boat trip and enjoy the beautiful Telugu song on a sunny day'. Poets who know many languages praised 'Telugu Lessa in Desa Bhashalandu'. Mother language is our strength. He gave a firm assurance that we can win the world with that. Descendants of Telugu people who migrated to Burma (Myanmar) many generations ago have proved that even though the generations pass, the intestinal connection with the mother tongue will remain forever. Telugu language is our lifeblood. It is an intestinal knot. It is our emotional journey with language,' he announced with open arms. They vowed to continue spreading the light of Telugu to their generations. In fact, that oath- is the Telugu chariot that continues the Jaitrayatra! Jayaho Telugu!
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